I never get tired of talking about the Andy Griffith Show. It was one of the most important shows in the history of American television. Think about all the issues Andy addressed in Mayberry in the early 1960s. Andy dealt with alcoholism, addiction, greed, fair housing, poverty, women’s rights, single parenting, fair play, and how to handle small-town gossip. He didn’t judge people no matter how uncultured or far back up in the woods they came from. And he did it all without a gun. And that’s when the show first aired when Eisenhower was in the White House. Andy was cutting-edge! That was, Andy might say, a fair piece of years ago!
There’s an episode where Opie and his friends sell something called “Miracle Salve.” One of Opie’s buddies, Trey, has been threatened with being “blacklisted” for not selling enough of this worthless salve. The boys don’t know what it means to be blacklisted. Opie guesses his dad will know, so they run off to the sheriff’s office to ask Andy. Andy is out on a call, but they find Barney asleep at his desk.
After waking Barney from a dead slumber, they ask him, “What’s a blacklist?” As he always does, Barney tries to sound more intelligent than he is: “It’s when the party of the first part does something to keep the party of the second part from being able to get a job.” Now the boys are confused. Trey needs this job. Who’s the party of the first part? Some fly-by-night salesmen are taking advantage of the kids, who need summer jobs, to get them to sell their salve.
Barney comes up with this bright idea. He’ll write a letter to the salespeople in Mount Pilot, pretending to be a lawyer, telling them to cease and desist from threatening his clients Opie and Trey. Why is Barney going to do this? He’ll meet one official letter with another. Barney poses his strategy in the form of a question: How do you fight fire? The boys answer with a hose! No! Barney exclaims, “with fire!” Andy eventually returns, and they run the whole plan by him. Barney asks him the same question. How do you fight fire? Andy, too says,” with a hose!” Barney, even more frustrated, says, “with fire.”
That’s where we are this morning. Are we like Andy and Barney having a debate? How do you fish for people? Do we do it with a hose or with fire? Those are not exactly our options, but you get the point. There is the practical answer, which is time-tested, genuine, and makes sense. There’s also the idiomatic, colloquial expression that sounds good when you’re sitting on a bench whittling with your buddies. We want to find those two answers, specifically those regarding being a follower of Jesus.
Last week we talked about being and becoming excited about Jesus. How long has it been since you were eager to tell someone else about Jesus? What would it take for you to invite someone to church to say, “Come and see Jesus with me.” Have you ever been as excited about Jesus as you’ve ever been about the things that most excite you in your life? That was last week.
This week we’re taking that one step further. What does it mean to be called to be a disciple? And what are the best ways to reach more disciples? Do we fish for people the same way we fish for fish (i.e., fight fire with fire or with a hose)? Those are the two big questions raised by Matthew’s retelling of Jesus’ calling of his first four disciples along the shores of the Sea of Galilee. Embedded in those questions, others ought to come to mind as we look for more profound answers. What does Matthew mean when he says, “immediately?” I know what I mean when I think of “immediate” or “Immediately.” Does Matthew mean the same thing? Did these guys literally drop their tools, abandon their families, and walk away like zombies to follow Jesus without so much of a goodbye to their families and friends?
Popular movies about the Bible like to leave people with that impression. However, suppose you read a little further in the text. In that case, you see Matthew’s definition of immediacy means something closer to this: Peter, Andrew, James, and John started a lifelong conversation on that day, at that time and that place, with their families and friends, that led to their becoming full-time followers (who asked others to come and see) of Jesus Christ. Read four more chapters and you see that Jesus’ definition of immediate doesn’t mean what you think it means.
The essential words Jesus utters in this passage involve Peter’s (and the other’s) transition from fishermen to disciples. We have to understand the nature of that transition to understand Matthew’s definition of immediacy and how Jesus will immediately (pun intended) show them his fishing methods can yield large catches of people.
Let’s talk about fishing methods on the Sea of Galilee for just a moment. I know a little about this because the fishermen on Ocracoke also used net fishing methods like Peter, James, and John. The fisherman who lived directly across from our church on the island would string his nets across his front yard and mend them, just as Matthew described Peter mending his nets in this passage. I’d walk out my office door and see the Bible happening right before my eyes. I’ve been to the Sea of Galilee, and these methods came alive when we lived on the Outer Banks. Nets require constant mending and upkeep. It takes skill and stamina to stay up all night, throw them out, and bring them back into rickety boats.
I’m going to do an Andy/Barney thing for a moment. What’s the goal of the fishing net? It’s to capture and ensnare as many dumb and unsuspecting fish as possible in your net and hoist them onto the deck of your boat, so deprived of oxygen that they quickly die. Once dead, they can be sold to fish merchants, and people can buy the fish and eat them. This is what net fishermen do. They aren’t like Bill Dance in a bass boat with a depth finder. 1st century fishing methods are still in use in many places around the world today. Throw out the net and hope to God it lands over a school of fish or shrimp dumb enough to swim into your net. Peter, Andrew, James, and John were fishermen. Being a good fishermen is not something that happens to you because of good luck, weather, and years of experience. Fishing is arbitrary. Use your common sense here: When Jesus said to them, from now on, you will stop being fishers of fish and be fishers of people do you think Jesus wanted them to substitute what they usually did in their quest for fish except literally do that now for people?
Was Jesus asking them (and by extension us) to use nets to capture unsuspecting people, lure them into our communities, suck the life from them, throw them onto our decks, gut them of their hearts and souls, and tell them not to be whom God created to be? Once in our net, you’re not a fish; you’re money, a number, and anything other than whom God created you to be. Do you honestly think that’s what Jesus meant when he said you’ll be fishing for people, as it was when you were fishing for fish? Because if you do that, you are going to run everybody off. That’s like saying you fight fire with more fire, not a hose!
You fish for people by bringing people together and not by cutting people off from their families but by bringing their families in. Here’s how I know Peter, Andrew, James, and John, didn’t drop their tools and walk off like zombies. The Bible tells me so. I keep reading—just four chapters over in Matthew 8. Peter had a Jewish mother-in-law. You don’t just leave your wife to follow a charismatic even if his Jesus of Nazareth. He’s got a mother-in-law. That means he’s got a wife and a reasonable guess that a married Jewish man in the first century will probably have a couple of kids. Is Jesus of Nazareth, the most remarkable man in the world, going to ask a married man to abandon his wife, kids, and sick mother-in-law? Is that the kind of thing Jesus would do? Or, as in Matthew 8, he would heal Peter’s mother-in-law and invite the whole family to the Jesus movement.
Suddenly, now stay with me, he’s caught Peter, Peter’s wife, Peter’s Mother-in-Law, and Peter’s children. If the same pattern is repeated for Andrew, James, and John, Jesus has caught approximately 20 people. Talk about fishing for people. He’s gone from one person (himself) to, most likely, 20 or more, by healing and being gracious to Peter’s mother-in-law. He wanted to meet Peter’s entire family. It wasn’t a one and done operation. When Jesus opens up a space for conversation, the idea of immediacy takes on a whole new dimension. It’s more like, “Let’s immediately go home for dinner.”
No one is captured in a net and forcibly brought into the fishermen’s boat. We don’t have any nets. I didn’t see any when we were putting out or putting away the Christmas decorations. We have a few fishermen in the church, and they use poles. There aren’t any net fishermen, as on Ocracoke, regularly mending nets, going out each night to catch shrimp to sell to local restaurants.
Though shame, guilt, and the church can cast modern-day nets, we must be careful. We can quickly revert to fishing for fish instead of people. We want to grow through warmth, charm, love, and invitation. So often, though, churches find it easier to get people on the boat through shame and guilt. You know what I mean: you better get here, get in the net, or you’re going to hell. Change your ways or else. You’re a dirty rotten, low-down sinner; God hates you, you don’t come to church, and you’re bound for damnation. Do you know why you got COVID, cancer, or other diseases? It’s because you don’t come to church or didn’t pray hard enough. The list could go on and on. People say those things. Let’s try not to. That’s not how you fish for people. People aren’t fish. People deserve our best. Jesus gave us his best. He gave us his life. Let us expand by reaching out to anyone and everyone who wants to be in our boat. We don’t have to capture people. Evangelism isn’t warfare. As the Love Boat theme song says, “Come Aboard, we’ve been expecting you.”
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