Advent is a season of preparation, but it is also about time. We live in what Samuel Beckett called “the Proustian equation…that double-headed monster of damnation and salvation-Time.”** Time is at the heart of the Advent argument. There is not enough of it to go around. What time exists is perpetually eroded by commercialism, secularism, and commitments that pull people away from the church. Instead of preparing for the unexpected and jarring arrival of an infant who redefines the meaning of time itself, we, like Proust, go searching for lost time. We find none.
Where has the time gone? We’ve given it away and done so freely. The world isn’t taking it away. It’s always easier to blame others but we are our greatest foe. We set our schedules and make priorities. The competition between the sacred and the secular is something we create and impose on ourselves. There is only one time, one moment, and it is this season of preparation. Advent remains, in perpetual time, waiting for us to return and to prepare our hearts for this all-important moment in human history. If we step outside this moment, Advent isn’t diminished, the church isn’t devalued, and Christmas hasn’t lost its meaning. No, we’re allowing sacred time to be determined solely in a chronological, linear fashion. We cannot talk about eternity, the cosmos, and the incarnation in this way. God is beyond time. Advent is about going off the clock and saying no to a world that measures reality in winners, losers, minutes, seconds, hours, and days. Do you want a more meaningful Advent and Christmas? Change how you think about your time.
**Samuel Becket, Proust, Grove Press, 1957.
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