What can we do now? We’ve got a variety of options. For the time being, we are confined to watching and waiting. The situation with the roads and the ferries which link us to the world around place us in a precarious position. Although we suffered limited damage, compared to others, we can’t be reached or reach out. This will soon change.
I am reminded of one of the underlying messages of the parable of the Good Samaritan. We cannot immediately fix things, but we can sit in the ditch with others. This is an idea which emerges from within the story. A man was traveling from Jerusalem to Jericho when he was attacked by thieves. The road, while open and traveled, was known to be dangerous. Victims regularly reported robberies, assaults, and murders. Roving gangs of thieves were known to work the roads, hiding in wait to ambush unsuspecting travelers.
For whatever reason, this man made the decision to walk the Jericho road alone. Before sunset on the first day, he was spotted, followed, and attacked. The ambush was swift and easy. Stripped and beaten, he was robbed of his material possessions. Luke tells us he was “half-dead.” I’ve always gotten hung up on the idea of being “half-dead.” After storms like Florence, Matthew, and witnessing humanitarian crises in the former Yugoslavia, Armenia, and Liberia; it really makes sense. Following a disaster, war, or severe illness we are beaten down, robbed of our material goods, our sense of self-worth, and we feel half alive. Somewhere between living the life we thought we knew and the present we’re experiencing, life is only a fraction of what we once experienced or defined as a whole.
Our house may be half full of water, or our bodies may be half full of cancer or our lives may be half full of love. For whatever reason, circumstances descended upon the road we were traveling and left us in a place we never thought we would be.
Now that we’re here, half dead in the ditch, who are we waiting on? Is it the Good Samaritan? Are we waiting for someone to solve our problem, fix our situation, and bring us back to “full” life? Or does our healing take a different form? Perhaps someone will come alongside us and be present with us in our half-ness, not try to fix us, and offer empathy and companionship even while we’ll still sitting in the ditch.
I hope so. The Samaritan encounters the wounded man. Because of prejudice and ritualized discrimination, he lives half a life as a way of life. Notably, he arrives on the scene after others have observed the reality of suffering and chosen not to help. For reason of piety, arrogance, and pride, they decided not to get involved in the sufferings of others. The Samaritan made a different decision.
We know about the Samaritan taking the man to an inn and offering to pay for medical care. However, what came first? Before he arranged for his care, he bandaged his wounds. Before dressing his injuries, he sat in the ditch and listened. The Samaritan is merely present with the man’s needs without trying to solve any more significant issues. Perhaps both men needed to sit together in the ditch and weep before the substantial question of restoring wholeness could be asked.
The story of the Good Samaritan is not only a parable of doing the right thing. It’s also about becoming vulnerable sitting with each other in moments of great pain and weakness. Many people (even before the hurricane) were in such places. It’s easy to be the hurricane, death, emotional, relationship, insurance, chainsaw, flooding expert. Tragedies are full of “Captain Obvious’ of the Moment”. You can pontificate and tell people everything you know about the crisis without really opening yourself up to actually listening to the pain of the people you’re talking too. It’s harder to stop talking and listen.